Save the Date: Friday, May 8 & Sat. May 9th: Author Shawn Smucker reading & writing workshop

When a summer thunderstorm drives 12-year-old Samuel Chambers into a local antique shop, he finds himself watching through a crack in the door as three old fortune tellers from a visiting fair scratch a message onto the surface of a table: “Find the Tree of Life.” Tragedy strikes his family less than 24 hours later, and as those words echo in his mind he realizes that Finding the Tree of Life is his only hope. His quest to defeat death entangles him and his best friend Abra in an ancient conflict, and a series of strange events leads them closer to the Tree, closer to reversing the tragedy that took place. Can death be defeated? But as his own personal quest unfolds, Samuel comes face to face with a deeper, more difficult question: Could it be possible that death is a gift?

Friday, May 8th, 2015

6:00 p.m. – 7:30 p.m.

Join Shawn Smucker, author of “The Day the Angels Fell”

for a reading/talk and book signing.

$5.00 cash or check donation requested (more appreciated, a portion of proceeds benefit our Social Outreach/St. Martin’s Hospitality Center)

Refreshments afterwards.

Child care provided.

Saturday, May 9th, 2015

2:00 p.m. – 4:00 p.m.

Join author, Shawn Smucker for Writing Workshop

“The Power of Story and Our Power to Write a New Story: Righting Our Way through Grief & Everything Else”

EVERYONE is welcome and encouraged to join us for this workshop focusing on the transformative power of story in our lives and in our hands. You don’t need to consider yourself a “writer” to attend. Everyone can benefit from this experiential workshop.

$20.00 donation requested (more appreciated)

Space limited. Please r.s.v.p. PreetamDas at pk.jaihanuman@gmail.com by Friday, May 1st to reserve a spot. No payment is required to reserve your spot. Payment by cash or check only accepted at the workshop.

http://www.shawnsmucker.com

“Hide & Seek: 5-10-15-20-Reach (out)”

My current health challenges and life stressors bring me again to the Root and roots of my faith and baby steps of progress toward improved health and more strength and energy as I continue to hope, pray, and believe that being pain-free again can be a reality. My regular doctor is a constant source of gratitude, while it will be impossible to not write about her at some point, there aren’t really words enough to say how incredible her skills AND heart are and how my life is better because of Miriam. But a couple of days ago I saw a different doctor other than my own and didn’t get what I needed. Why is it so confounding for some folks when you’re clear about what you need? Anyway, on the train home I came up with this, maybe it could be helpful for someone else when “baby steps” are again needed or maybe one or two a y’all might wanna join with me for the next 21 days. If you’re up to some baby steps with this 2 Great Commandment Preschooler, I’d love to hear your comments and experiences as we stumble along, and try to remember what immense pleasure it brings our Father, as it would any loving father, to see us learning to walk:

My own Rx:

5 – Five minutes of Affirmative Breathing
Full inhalations & exhalations. On the exhale mentally affirm what you need affirmed. This could be a literal affirmation i.e. “I’m.
safe, loved, home, forgiven, etc. Could be a portion of a Scripture. I’m fond of “blue and green”, shorthand for the still blue waters.
and green pastures of 23rd Psalm I learned from a character in a work of fiction by John D. Base. One need not be a Christian to find.
the image calming. The affirmation on the exhale is key, as without the already disciplined mind that we lack yet, silence alone can
be an entry point for negative voices and thoughts.

10 – Ten full minutes (as only a minimum, but at least 10) of singing Out Loud.
Obviously, something positive would be ideal, but with this one, the songs selected are not as important as simply doing it. If you’re
feeling low, like a motherless child, then sing that, but sing it Out Loud, don’t just feel it in silence. I’m convinced this is the other
reason God made showers. You can do it. It’s not public, not a performance.

15 – Write for a full fifteen minutes.
If you find yourself resistant or staring out the window for more than a minute, begin your time again. As with the singing aloud,
what you write is not even your concern, it could be anything from why you’re grateful to why you’re pretty certain that the world/
God/your spouse/ ex/ or mother is out to get you. “I’m feeling _______” is often a good entry point.

20 – Ideally, simply walk for a full twenty minutes.
This is the goal: walking. When weather makes this impossible, a Very distant next best would be on the floor or mat gentle.
stretching i.e. slow neck rolls, shoulder lifts & drops, gentle twisting from the waist while seated, etc.

Reach (out) – As a routine, and at a minimum, make the phone call.
Yes, even this Everyday. For those of us more comfortable and with time, the “Reach” could be sharing coffee or a meal
or much more like some form of community/church/social involvement, but again the key is that daily, so making that phone call
is basic, if not easy. Serving at the shelter or attending a meeting, etc. do fill the ask but these are rarely everyday. Bottom line:
you really will need to use the phone. No requirement on content or time, only you need to connect Live, even if only briefly. No,
leaving a voice mail isn’t enough or rather leave the voice mail, then dial again till the Live connection happens.

These are challenging for many of us, but also do-able for all of us.

What’s the goal? What do we win, earn, or accomplish? I’d suggest that those are ego-based questions, so the only answer I’d suggest is that we’ll find out, the old “more will be revealed”. Then why would we do something, anything without a goal? Ya’ gotta love our ego’s persistence (or not). The only answer is that where we are isn’t working for us so well and maybe, since it takes (depending on your phone time) only about an hour, maybe we could commit to trying a different way, this routine for 21 days and just see what happens.

Prayer? (Shhhhh, don’t let it get out, but these are all forms of prayer. Add as much and as many kinds of prayers, as often as you’d like)

PreetamDas Kirtana
3/5/15

Just another thought: Thin ice & the Gospel

The more aware I become of how thin the ice is that we’re all skating on,
the heavier my heart and footsteps become. The more heavy-hearted I am,
the more plodding my steps, the more I risk breaking through the ice
and sinking into piercing cold and suffocating darkness.
From here, the only theology of “Good News” that matters
looks like a branch, a blanket, and an embrace.
Anything else is just more thin ice.

Bully Pulpit *(note: “Trigger Warning”)

**(Trigger Warning: this piece includes relatively mild adult bullying behavior and adult
themes including grief, loss, and mild, present or implied sexuality and for those reasons
some readers might rate it PG-13. Just want to be sensitive, so that you readers
have advance notice and choice.)**

Some people in social situations are said to “own the room”; others blend in or serve the room in some capacity; still others are always simply looking for a way out of the room, and that was Philip. He just looked trapped in most any setting, like a prey animal, a gazelle perhaps, finding itself inexplicably in the tiger’s cage at the zoo. He felt like I did, but he showed it. This made him dangerous; a liability. He had even less protective armor than I did. This made him vulnerable.

I worked with Philip in a fine dining restaurant twenty years ago. I was a veteran, a senior waiter, when he started. He had a small, nervous laughter and you sensed that he was always just on the verge of folding up; of closing in on himself. This acted as a magnet, as a beacon drawing assholes like me, at least like the asshole I was most of the time that I knew Philip. From the time he started at the rooftop restaurant he always seemed like an outsider even to me. If someone besides me could be the outsider for a change that must mean that I was on some unimaginable threshold of being considered “in”. And this is the perfect recipe for creating a bully.

My deep shame about how I treated someone else barely allows me to share this story. From time to time I weep even now, even as I commit my reprehensible behavior to the page, to documentation, to creating evidence outside of my own head of what an insensitive and mean person I was; what a cold and distant person I can be. But, we can’t grow at all, I don’t think, if we try to deny the nicks we’ve received and given as Life has moved through us. We are, all of us, the largest “scratch and dent floor model collection” ever. None of us remain unscrapped, unmarred; some of us even deformed by some defense mechanism or deficiency.

* * * * * * *

I opened the swinging entrance door to the restaurant kitchen and called out, “Table 42 is waiting on a bread basket!”

“I got it,” the new server replied as I stepped back into the the blind spot just between the swinging side-by-side entrance and exit doors outside of the kitchen. I listened carefully, anticipating his approach and careful to stay out of view of the porthole-shaped window in the door. The moment I hear the server approach the door, on his way to serve the sourdough loaf and butter on a serving tray now balanced on the fingertips of his left hand just above his head, I put out my right foot, blocking the door and ensuring that the server on the other side will collide with the stationary door. As soon as I heard the anticipated crash of the tray on the floor and Philip’s muted cussing I ran to the restaurant lounge to create the alibi of any conversation.

The abuse I rained down on Philip wasn’t physical. It was, at its mildest, simply making him feel unwelcome. If there was a joke among us, I made certain he wasn’t in on it and, of course, often he was the punchline. I can’t do two things: I can’t tell you what possessed me to be so horrible and I can’t be more ashamed that I was. I’ve tried to remember, not to excuse, but to try to understand my own behavior even a little. It was 1994. I was certainly traumatized and hobbled, as so many of us were, by so many friends having died so fast of A.I.D.S., by so many still dying, and unprepared for how many were still yet to leave us too soon. Maybe my nearly unbearable grief, constant stress, and utter helplessness made me detest and even strike out at what appeared vulnerable. Maybe I became so accustomed to being afraid and in grief all the time that I just left the protective armor on all the time. Maybe I added to it and maybe that was part of what made me mean. All that’s mostly unreliable memory and conjecture, both forever altered by those years of The Plague; but it isn’t an exaggeration to say that I was horrible to Philip. I was. I was basically his nemesis for no damn good reason at all. For no damn good reason at all, I made his world more unpleasant, to say the least; he might have said that I made it hell.

Finally, one night at work Stephanie, the hair spray ninja with big hair and even bigger balls, storms out of one of the banquet rooms and makes a beeline for me in the side stand. She flies to a stop in front of me, her eyes flaring, her lips thin, tight lines, as she aims her rage at me:

“And aren’t you somebody? Mr. Big Fat F*cking Somebody now!,” she sneered.

“What’s wrong with you? What are even talking about?,” I asked, even though my gut knew. I had seen him leave the floor.

“Making Philip cry! That’s what! Mister Big Shot picking at him all the damn time! You need to get your shit together or go home . . . queen!,” and even though that sounded like a good place to stop to me, Stephanie wasn’t nearly done.

Stephanie continued to read me until I could barely breathe. Stephanie, of course, was just a coworker, she couldn’t ‘send’ me home. This was just the way Stephanie always talked; “just callin’ it as she saw it”, as she said. Generally though, Stephanie could back up her mouth, whereas I, generally, could not. Whatever it was that I had said to make this man cry (I really don’t remember now), I had to apologize immediately. Eventually, I approached him, slowly, cautiously, as you would approach any wounded thing; especially when you’re the one responsible for the wound and I did apologize. Mostly, I spoke to the top of Philip’s head while he studied his shoes like he’d never seen them before. When Stephanie, apparently the self-appointed mediator, asked him if he accepted my apology, Philip looked up at me, his eyes red, and nodded that he did accept my apology, though any sighted person could see that he didn’t even believe me. Understandably, he just wanted out of the room.

Philip left work early that night. I slunk around my coworkers in my shame like a wounded cat the rest of the night, then headed to the bar after work. Of course, Philip was there. I ordered a drink and walked over to where he was sitting.

“Wanna try again?,” he asked.

“Try again?,” I ask, nearly shouting to be heard over the noise of the bar.

“Your apology, you wanna try again,” he asked, lowering his eyelids halfway.

I half smiled and said, “Yes, actually, I do. I would like to try again, but it’s so loud here. Would you like to come up to my place? We can talk there. It’s not far from here.”

His eyes registered surprise just before he said ‘yes’. At my place, I pour us both a glass of wine. We sit on the couch, half-turned toward each other, right knee to left knee. Philip breaks the momentary silence.

“I thought you only wanted to make fun of me,” he said.

I felt my shame burning inside me again and said, “No, that’s not what I want at all.”

“But you did,” he said at once.

“Yes,” I said, “I did and I’m so sorry, Philip. I was scared and mean and wrong. I don’t know what else to do except tell you how sorry I am and to ask you to forgive me. I felt small and I tried to make you feel small, too. I’m so sorry for that. It was me who was small, not you. You were always beautiful,” I explained.

“You’re not now,” Philip said.

“Not now what? I’m sorry?,” I asked.

“You’re not small now,” he smiled mischievously.

I noted his reference that I was doing my best to ignore and swallowed hard and persisted.

“Excuse me, Am I forgiven?,” I asked, trying not to grin.

“Sure,” he said, “if you mean it.”

“I mean it,” I said.

“I mean it too,” he said grinning.

“Mean what, too?,” I played along.

“I mean you’re not small,” he repeated.

“Like I said, you were always beautiful. That,” I say, glancing toward my erection, “is your fault.”

I lean in and kiss his neck lightly.

“Now why’d you wanna go and do that?,” he asked in a near whisper.

“Because,” I said, bringing my face a breath away from his, “because I didn’t have the courage to just go on and do this right away,” I said and kissed his lips. He opened his eyes, leaned in slightly, and we kissed again. Minutes later, still making out, now in our briefs, Philip put his hand flat on my chest and said that he had something to tell me. Philip told me that he was HIV-positive. I told him that I couldn’t see how that effected how beautiful he was at all. We didn’t do anything more risky than making each other feel safe and wanted, beautiful and loved for a night, in a world that insisted that our lives didn’t matter at all.

* * * * * * *

We hung out a few times afterward and shared a few awkward phone calls. And then we didn’t.

Philip started missing work because he was sick and when he was at work, he was pale and obviously weak. I carried and served trays for him whenever I could, trying to help him ration his energy so that he could make it through the entire shift at the restaurant. Then he didn’t come back to work and we heard that he had gotten very sick and had been moved to a nursing home because there was nowhere else for him to go. We were all stunned by even the idea that this could be real: that Philip, one of our coworkers, somebody our age, thirty-one year old Philip, was so sick that he was in a nursing home. My coworkers, Stephanie, Billy and I wondered if there was anyone who would be going to visit Philip and decided that we should go visit him. We huddled against each other in Billy’s tiny car, bracing against the bleak winter cold that afternoon and left to visit our friend. We arrived at the County Home wide-eyed. Inside we maneuvered our way around the elderly, planked and slobbering in their wheelchairs. We averted our eyes from middle-aged adults forever stooped by their body’s own betrayal. We turned our faces away from those pleading and reaching out their hands to us. Finally, we made our way to Philip’s room. We knocked on the open door and called his name. Billy entered first and we fell in line behind him.

“Hey buddy!,” Billy announced, “you’ve been gone so long we had to come find you!”

“Yeah!,” Stephanie agreed very enthusiastically.

For some reason, we all seemed to be talking louder than usual, as if Philip had completely lost his hearing, in addition to his immune system. I walked around to his bedside where he was sitting up. He pulled me close, my ear to his mouth, and asked,

“Who are these people and why are they shouting at me?”

I smiled and whispered back into his ear that I would try to find out.

“Well, we’re here two minutes and the two of you are already telling secrets,” Stephanie joked too loudly.

“Very funny, Stephanie,” I replied.

We had realized how frequent the moments were that Philip didn’t really seem to know exactly who we were, so we tried to address each other by name every time we spoke to each other. We were all sad. We were all scared. We all felt helpless, and though no one would say it, we also all wanted to leave. When meals began being served we were relieved and happy for the excuse to break away. We said our goodbyes; each of us fighting tears; each of us insisting that we’d see him later. Billy walked down the hallway in front of me, his arm around Stephanie’s shoulder. I walked behind them with my mind racing, my hear breaking with each step forward. How can we just leave him here? Then something in me turned and I changed direction. I headed quickly back to Philip’s room. He turned from looking out the window when I entered the room. His eyes followed me as I approached his bedside again.

“Philip,” I said dry-mouthed, “I, um, just wanted to . . . ,” I stammered on and took his hand in mine, “I just wanted to say, I love you,” and I leaned in and kissed him on the cheek, keeping my face a breath away from his for a just a moment before standing upright again. I didn’t know what to do next and Billy and Stephanie were probably already freezing in the car waiting on me, so I said that I had better go and headed for the door. Philip called my name as I reached for the door and I turned to see that his eyes were wet with tears, even though he smiled a sweet and somehow triumphant smile.

“I always knew you’d come back for me,” he said.

His words took my breath away. I nearly dissolved completely.

I swallowed, dry and hard, and said,”Yes, I’ll always come back for you,” and the tears that I had managed to hold back until this moment fell and I didn’t know how to stop them now, so I turned and left again.

I can’t tell you for sure where his statement came from or how coherent his words were. I don’t know for certain what their origin was, but I know where they landed. Did he have some reason for faith like that in me that I had certainly never given him reason to have? Was it a fever dream? Was it something randomly pulled from the remaining files scattered by his dementia? It’s not easy to believe that, but it could have been. But what I know for sure is that he said it and that he said it to me. Philip said that he knew that I’d come back for him. Regardless of where his words came from, I can’t forget them; it’s those words I remember twenty years later. I wonder if that isn’t what all of us want and need and are motivated by beneath most everything else: to know that some one’s coming back for us. We know we will require this. It will simply be necessary at some point. We know the shadows sometimes cast by our own heart. We know how often we have to talk down that voice in our own thoughts. We know our limits and how often we’ve failed. We know we will fall short. We know we will fall behind so we must know that someone has the faith in us to come back for us; all of us: even for introverted waiters dying in nursing homes at thirty-one years old, even for the scared nurses who help them, even for fakes and bullies filled with fear and meanness as I have been, even for those of us still easily startled, still on guard, for those of us sometimes made harder, instead of softer, from feeling left behind so often.

It was the second or third week of January, 1995 that my coworkers and I bundled up and had gone to the County Nursing Home to visit Philip. In February, the pneumonia, that had lingered instead of leaving, returned with a fury and when it left, it took Philip, too.

He died. He just died, just like that, February 19th.

Of all that I can’t imagine and all that is unsure, I believe this: I believe he died less alone and I lived less alone, even in his absence, because we had loved each other.

My head and heart are deeply committed to the Anabaptist Christian tradition, but sometimes I think I hear an older song and my heart insists on believing that Philip has joined my unseen posse of those that have gone ahead of me. My heart insists on believing that, this time, Philip will come back for me.

I don’t see any real harm in it.

In our hope-starved world, I don’t want to be the one to judge any hope the heart has as unworthy.

(for Philip 2/19/95)

– PreetamDas Kirtana

*As the nature of this post is so intimate, even by my standards, I feel especially vulnerable in tapping the “publish” button on this one. I’d ask you to please remain gentle and respectful as you comment (and I LOVE when you comment and Cher, no, that’s “share”and please consider it on FB, twitter, wherever you do your thang. 😉

God in a Gay Bar

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God in a Gay Bar

She approached me in aisle two of the cold, harshly lit, toxic retail store I was working in, we’ll call it “Nature’s Nook”. Her elderly ​spandex vacuum packed legs tottered on heels. She literally clicked and teetered. She ​was, like much​​​ ​ of the​ population ​in the little resort town, mean, over-privileged, and way too precious​ . With her left hand she fingered the many glistening charms that dangled over the dark, leathery valley exposed by her sternum-brushing neckline. With her right hand she massaged her temp​le.​​

​”Do you have anything for a headache?”, she asked.

I considered suggesting white willow bark, butterbur, or one of the many formulas that the store sells.

“I’m pretty sure it’s an “ascension headache”, she added. “You know when the right and left sides of the brain are merging. When you’re ascending to the seventh level.”

Now I considered shaking her really hard. I guess it’s just a different definition of “ascension”. I think if we start to love justice, live more humbly, and care more about our neighbor, That would begin to look more like ascension, or at least rebirth, which would seem like a necessary foundation to any kind of ascension. But, if our neighbor is, at best, a peripheral annoyance and “God” is something removed from our neighbor and lodged somewhere in our own navel like fugitive belly button lint then that “ascension headache” is most likely the discomfort of our unreal but dangerously expanding ego threatening the capacity of our very real cranium. Too often here I find myself wanting, needing, praying for anyone to make sense: just a regular non-pendulum-swinging person suffering from a regular non-metaphysical, tension headache. It feels increasingly hopeless to even try to connect with those who have clearly and efficiently put so much effort into disconnecting. Continue reading God in a Gay Bar

Short Stack

Deeply encouraged by the division it inspires and gives platform to, I was happy to leave social media for these last six years. Sadly, our necessary move from a beautiful, manageable, and happy environment to one that is a daily struggle against its many forms of darkness has left me crowded among many more people than back home, but more isolated than ever. Driven by this isolation, I logged back on to the platform of distress calls, advertising, and endless videos of cats and dogs.

In addition to the reels of huskies howling and “talking back” to their humans, there’s a video series of toddlers just being toddlers. This evening I watched one of these fifteen second shorts that featured a little girl who was two or three; her big eyes surrounded by a full head of auburn hair. She was absolutely precious and absolutely devastated. Devastated. Tears streamed down her face, as she ugly cried, her nearly brand new heart completely broken. As I watched her melt down, I wondered what could have happened. Had a toy been taken, had a pet died? No, as I listened, she explained through her sobbing that she couldn’t stop thinking about waffles. Seriously. That’s what she said. Her mother calmly explained that they had had waffles for dinner and breakfast but now they needed to eat something else. This broke her heart each time her mother said it. She would catch her breath and struggle to control her sobs, only to lose it again as she tearfully explained like a defeated drug addict, “I’m trying…I am, but I just can’t stop thinking about waffles,” and she would collapse into her helplessness again. It broke my heart with a smile on my face. Nearly sixty years her senior, I understand well the heartbreak of helplessness, of feeling powerless over my own thoughts, of making my mind up about what I’ll do and having  my mind undo my willpower with a will of its own.

This is such hard work, this work of surrender. The “thorns in our flesh” Apostle Paul refers to are precisely so problematic because they resist extraction; unlike an actual thorn, they can’t just be taken out, allowing us to treat the wound while it smarts and move on. No, the thorn stays and now what?

Our powerlessness remains real. Reality demanding surrender is our only shared reality, as my grandmother used to say, “like it or lump it”. We can medicate ourselves with whatever is available, meditate until our lotus-positioned limbs are numb, and pray ourselves to exhaustion but if none of this tills our heart, if we continue to treat our minds as our only control center, we eventually crumble back into our helplessness again, felled by our obsessive minds, obsessed with shame and perfection and resentment; brought low again by something as simple as waffles; waffles and our untended hearts.

I recently read Dr. Anita Phillips book, “The Garden Within”. In this slim volume she makes a solid case for how our hearts were created to be a garden and how we tend that soil will directly contribute to the health of the fruit our thoughts and minds bear. One way that I understand this is that I can do my honest best to “not think about waffles” but if what my heart really believes is that we’re not having waffles again because I’m not worthy of it or because you don’t love me, my mind, whether that mind is three or sixty three, will continue to fixate on those waffles. 

This is my experience. Whatever my mind’s obsession of the moment might be, from food to fear to political despair, it’s what my heart believes that makes my mind easier to deceive. If we don’t tend our hearts, and understand, not what we want to be true but what we really believe, we can expect our minds to be out of control. Our core beliefs, what our hearts know, how they’re hurt and healed or abandoned and cold, will always and every time, run the show of how our thoughts flow. 

Quiet minds are the natural outcome of healing hearts. A mind slower to respond, not just kindly, but at all, is cultivated in us as we patiently, kindly weed and tend the furrows of our heart soil, being present with Presence in our internal garden is the way to let the sunshine in.

  • -pdk

Cradle Song

I wake early and make the hour-long train trip to a doctor’s appointment. We finally arrive at the train depot at the transportation center and I spill out with a wave of commuting workers and students and make my way to the bus terminal. I feel wide-eyed in the city this morning; like I’ve never been here before, even though my physical therapy appointments mean I’m here at least once a week, sometimes twice. Today, though, the steel gray of the normally sunny skies somehow seems to emphasize, rather than cover other shadows: the streets are dirtier, the hungry are hungrier; hope seems to always slip in the pavement cracks or slide around buried rebel roots just before I can step in it. I aim, step forward, and hope evaporates. I’m puddle jumping in a hope mirage. The violence of racism, the inhumanity of police-state brutality, and injustice across this country continues to grow, continues to break my heart and then, when I’m weak and tired, invite me to despair. I haven’t felt more like giving Christmas a complete pass in a long time. Just meet it at the door at Twelve midnight, December 24, explain, “No, just not this year. I’m sorry, not this year,” and go back to bed, or prayer, or the streets.

At the transportation center, the connecting hub for the regional train, the Amtrak, and the city buses, I look around and I can’t help but think of lyrics from Les Miserables:

“At the end of the day

You’re another day older,

that’s all you can say

for the life of the poor.”

but the Broadway lyrics in my head are interrupted by the Christmas carols playing over the speakers amid the morning rush and exhaust:

“Come, they told me, ” the song began and they seemed to. I look around and see them shuffling. The crew cut blonde guy, with defeat in his eyes older than he is, shuffles right into my personal space and behind me, studying every crevice and corner for a cigarette butt. He looks up just enough and just often enough as a safety precaution. He is maybe twenty-three. Stooped, leveled, solidly defeated at twenty-three.

“Our finest gifts we bring…pa rump a bum bum,” the story of the drummer boy continues while a few feet away a half a dozen others are shuffling. One man is rummaging through a trash can. Another shuffles left, then right, but never shuffling too far away to protect his two thirteen-gallon kitchen trash bags full of aluminum cans for recycling. I wonder what desperation is making this necessary: his own hunger, his family, needing medication, or a fix for an addiction, but no matter what the reason, they all grow despair, they each rob our spirit and leak our humanity.

“I am a poor boy, too…pa rump a bum bum,” the steady, solemn carol continues and I think that there, in that one unassuming word of the carol, seems to be the key: “too,” “I am a poor boy, too,” a poor boy, also; a poor boy like you: a King on the inside but poor on the out.

One of the half dozen homeless men is moving in start and stop, herky jerky, wide circular motions, his hands in the waist of his layers of pants. The others continue, intense as a forensics team, scouring the area for change or cigarette butts. And this, this is their long day and their hungry night; every night, their every day; everyday for what the Les Miserables lyricist called “the wretched of the earth.” For me, this is a few minutes of my day on my way to my physical therapy appointment. These are lean times. I have nothing extra to share today. My spouse and I live simply; more faith than funds, but I’m assured of at least my next meal and sometimes, sometimes I remember my song.

Of all that I don’t remember from my childhood, I remember that someone sang over me when I was a baby. I had a cradle song and it seemed only logical that if you’ve got a cradle song that you know for sure what your Homecoming song will be. I wonder, did Christ at Calvary hear even an echo in His Mother’s weeping of His cradle song, of Mary’s Magnificat. I wonder if it welcomed Him home.

I wonder if these shuffling, searching men had a cradle song, if they had someone to sing over them. I wonder if it would matter at all now, if they did have one, but they didn’t even know it. “Probably not,” I think, “except maybe, maybe some grace could let a humble and very late cradle song still be their Homecoming song; at least as a backup. If there’s a Book of Life, there’s bound to be an even Bigger Book of Commentary, Corrections, and Back up Homecoming Songs. Everyone has to have a welcome song, especially when the world has been so cold, so brutal; when our waiting, our Advent, has been so long. We should have a Homecoming song. So I grabbed the bus schedule and around its parementer I wrote:

“This cradle song’’s for the brokenhearted,

Hope reborn for wounded souls;

Calling all to come as children:

The scared, the least, the left behind.

Lay down your cares &

all of your strife,

Trade a song of sorrow

For loves’ lullaby:

“Rest wrapped in love,

nestled in peace,

let my voice soothe you,

my heart beat release

everything heavy

and every last cloud

moved to reveal

the very first star.

You’re wrapped in love

nestled in Peace,

You’re soothed, released,

and revealed to be

stardust, too.

Yes, you and me,

are stardust, too;

spirit and hummus

and stardust,

that’s me and you.”

I look up from the bus schedule as the aluminum can man boards a city bus followed by a few of his friends, leaving the others to scatter.

We all scatter, all of us, all of our cradle songs half-remembered, our stories untold, and Homecoming songs unsung.

We all scatter, brothers unclaimed.

– pdk 12/2014

Camino Los Abuelos Liturgy

262 Camino Los Abuelos Liturgy

This mornings’ lectionary is taken from the

poem, “The Gift Outright” written by and read

by Robert Frost at JFK’S inauguration;

“Something we were

withholding made us weak

Until we found out that it was

ourselves

We were withholding

from our land of living,

And forthwith found

salvation in

surrender.”

and from “Belonging” by Toka-pa Turner:

“Stripping things & people of their spirit

makes it easier to exploit them as a

‘resource’, and liberates us from our

accountability towards them.”

and finally, from the great Good News, we are reminded that our holding ‘offenses’ *sets the ceiling, the limit on God’s possibilities to intervene, assist, bless, and heal *but* because we understand, believe, and affirm that Christ is in us, with us, through us, and for us and that we are made in the image and likeness of God to mirror It’s qualities and reflect It’s characteristics we can work out our shared, duplicate Divine Purpose together as we trust and share surrendered in humility, layed low by Love, raised by Grace, *together.

Song of Solomon 2:4

Matt. 6:24-25

The Oppressors made weak by their withholding will always call any protest of their abuse and deceit harassment because, for some small percentage, it will have a feeling of conviction, and contrition. Unaccustomed to the presence of a conscience, they will ofen “feel threatened”, mistaking accountability for threat. That discomfort can indicate what’s left of their active conscience; exactly what the protest hopes to appeal to. It is the predictable reaction of oppressors, who relish their power in crushing their victims, to simply apply more crushing pressure when their victims complain and protest they’re being crushed.

Remember, the oppressors’ toolbox is very limited, fear and intimidation are their solution to everything because they’ve learned and hold almost nothing inside them to work with. They, the oppressors and each of us, can only offer what we have, so that if our heart has been left untended and has been filled with privilege, greed, and the thinly veiled violence of getting our way no matter the human cost, of course, that’s all we’d have to offer And it’s what we’d expect from others but we’d be wrong in our hearts, actions, and our expectations but we can find and be and do right by simply coming back to humanity, back to our heart.

Your heart calls you home.

No need to explain or make excuses, no blame or shame, no need to throw anyone under the bus, including yourself, just let go of the pressure to participate in the end of humanity. We cannot protect our heart by acting as though we don’t have one. Come back to your heart, come back home, let us make our altar there.

Dyk-otomy

 

For as long as I can remember I’d wanted a little brother. For reasons that elude my memory now, I had decided as a preschooler that his name would be “Tony”. My mother had already defied Nature and the doctor’s proclamation that she couldn’t bear anymore children after her miscarriage when she went ahead and delivered me. But I slammed the womb shut and in hindsight I’m sure for good reasons. Mom could conceive no more children naturally, despite her deep maternal longing for a little girl. Any objective outside observer would have agreed that my parents needed another child in their charge like they needed another hole in their heads for ventilation. But again my parents defied Nature. Driven by my mother’s desire, they began the long process of adopting a baby. Nearly two years later when I had virtually lost my 5-year olds’ hope of having a little brother the agency contacted my parents with the news that they had a brand new baby for us: a baby girl. My parents were ecstatic. Their waiting was over. Their prayers had been answered. All I could offer was dissent.

“It’s the wrong one,” I said, “It’s suppose to be my little brother.”

I felt tricked and betrayed. “You’ll love her just the same. You’ll see,” my satisfied mother tried to reassure me. Of course she was right. On the day we picked up the baby girl that was supposed to be my little brother mom insisted I pull in my pouting lip and hold my new little sister. She placed the quiet infant gingerly in my arms and I looked down into this tiny, sweet face whose big blue eyes looked back up at me as if to say, “I’m here and I’m yours.” I heard her eyes’ message and I felt the kind of button-popping pride usually reserved for new parents and looked back up at my parents, our parents, and declared, “She’s mine!” “I’m glad you’ve changed your mind,” my mother said, “but she’s ours, all of ours. Our little girl, your little sister.” “Right,” I thought to myself, like anything else too pretty, precious, or delicate brought into the house that I claimed as my own because I thought these two hicks that were our parents couldn’t possibly appreciate or care for properly, this little girl would also be mine. I knew then, at five years old, that I’d have to more than just a brother. I’d have to do my big brother best to be her protector and sometimes mother, as we all tried to survive my father.

As I grew older the pure blonde hair I had been born with darkened. The coal black hair my sister had at birth continued to grow more and more blonde. As if this were an ominous foreboding we would continue, propelled from the same trajectory, along very different paths. The feast or famine cycles of our parents’ finances had already seeped into my psyche, making me into a live action version of the greedy Daffy Duck cartoon: “Its’ mine, mine, mine! Mine, I tell ya’, all mine!” My sister seemed unaffected by our parents alternating ability to provide. Her heart remained as open as my grasping hands. During particularly dire times when our father was laid off from work, mom would be unable to hide her despair as she tried to put together enough change to buy milk or eggs. My sister would have already returned to offer to our mother the coins she had shook loose from her piggy bank, while I would still be grilling the poor woman, now in tears, as to exactly when she might be able to pay back if I did loan her my change.

Based on the boys’ behavior I had witnessed at school and reinforced by my fathers’ hard work smells and violence, I decided by the second grade that I didn’t like boys and didn’t care to be one of them. They were dull, stupid, dirty creatures who seemed to only excel at breaking things and hurting people. Sadly, my perception of men from my adult vantage point has been altered very little. My sister, on the other hand, must have somehow perceived their brutish, volatile nature as powerful. To our parents’ horror, as soon as she was old enough to discern the difference between boys and girls she began announcing to anyone who would listen that she wanted to be a boy. In holiday pictures there she’d be posing for the camera proudly with her cowboy hat at an angle, her thumbs hooked in her pants pockets below her brown western pleather vest, while in the background I could be seen accessorizing one of her dolls for all I was worth. I would spend untold hours locked in the bathroom trying to arch my eyebrows with my dad’s disposable Shick razor and putting baby powder on my face in an attempt to look like my newly discovered movie idol, Bette Davis. I would be spanked soundly and sent back to the bathroom to wash my face. “Do you want people to think you look like a girl?”, my parents would ask, thinking they were shaming me. And on some level it did shame me since clearly I as trying to look like a woman. My sister, in sharp contrast, would be under the family station wagon helping dad change the oil or something. Under a car? The only way I ever imagined myself under a car was if my father accidentally backed up over me while I was doing cartwheels in the driveway. Under a car. Jesus. She would get bruises and develop callouses. My hands would remain as soft as a cloistered maiden’s. She could throw a ball, I could throw attitude. None of this is to say we didn’t play together as children, we just brought different abilities to our shared play time. She would build a fort. I would hang drapes and put in track lighting.

Each Christmas we’d hide our dismay at our parents complete denial of our requests, as well as our envy of each other’s gifts and simply correct their mistakes during heated bartering sessions. My G.I. Joe would be swapped for her Barbie. The huge, yellow Tonka dump truck I found useless was traded for enough tiny, tight, teen doll ensembles to keep Barbie in the dressing room well into middle age. The Easy-Bake Oven, though, was the prize. “I will GIVE you Johnny West, his horse, the Lone Ranger. . . mmm, okay, not the Lone Ranger. . .” C’mon village people, the masked crusader with the behind you could bounce a quarter on and the broad chest in the tight powder blue western get up was too hot to handle and too hot to let go of. “You can have Tonto and his horse, all for the Easy-Bake Oven.” She counter offered with the Barbie Dream Camper. “C’mon,” I’d reply indignantly, “what kind of supermodel really goes camping? I want the oven. “Alright then,” she bargained, “I want my Wonder Woman back and the oven is yours.” Years of practice with me had made my sister a nearly worthy opponent. “No way.” I stood firm. Nothing would wrestle Diana Prince out of my hands. My sister seemed to have an evolving and inexplicable interest in Lynda Carter and her island of origin sisters, but I didn’t care. When I practiced my amazing Wonder Woman high jumps off the back porch, the doll was going with me. “Look,” I’d say exasperated, “will you not be eating the lovely cakes I bake with butter cream chocolate frosting?” “You won’t share them?”, she’d ask, sounding hurt and bewildered. “Of course I will, IF you take the old, dusty pioneers, their horses, the sidekick Indian and give me that oven.” Of course she caved in and the pioneers, the supermodels and the two of us wore satisfied, chocolate frosted grins sitting around the make believe campfire my sister had built herself.

As a result of navigating the minefield of our parent’s house for the first decade of my life I was becoming a silent, nervous child who systematically picked my lips and tore off my fingernails until both bled. Defending myself on the school yard playground was not in my nature; defending my sister, however, was my very nature. One Summer our parents sent us to vacation Bible school at the local chapter of The Salvation Army. At the Salvation Army my sister and I were separated throughout the day with the exception of chapel and lunch time in the gymnasium. During chapel we were seated by age groups, again putting my sister out of arm’s length, but within sight. In what would ultimately be our last chapel service the somber chaplain spoke of other children in bondage; children called Israelites, not “young-in’s “. I felt sorry for these children and wondered if their parents had Appalachian roots like mine. As the chaplain droned on the younger kids grew uncontrollably restless. When one of the lower ranking officers moved in, singled out and removed my six-year old sister to the hall, I got up and prepared to follow them. I was quickly and sharply rebuked, ordered to remain in my seat. I clenched my jaw and descended back into the crushed red velvet padded pew, forcing my gaze straight ahead to the lectern while straining to hear what was happening beyond the hallway door. Moments later when I clearly heard my little sister’s crying and pleading, “I want my brother. I want my brother”, I defied the guard’s order and darted from my numbered seat and into the hallway. I couldn’t rescue my sister from much back at home, frequently, being the first born decoy was enough there. Sometimes, despite my horror and protests, she was still the victim of the violent switchings that were our parent’s spare the rod-style of aerobic exercise. I was willing to be damned though if anyone else was going to lay a hand on my sister. So when the God-loving, man-hating bull dyke of a “Captain” snatched my sister away from my immediate grasp with enough force to make her squeal and renew her tears, I kicked the bitch with enough velocity to make her swear and release my sister. I grabbed my sister’s little hand, told her everything would be alright, and commanded her to run with me. We raced down the hall for the door off of the crafts room that spilled into the alley behind the army compound. We bolted past activities coordinators still cleaning glue and glitter off of the tables who stopped us and asked what had happened. These kind, young, civilian volunteers called our parents and we were never made to return to The Salvation Army vacation Bible school. We would receive our instruction and our abuse at home as God had intended.

As we grew up our experience was similar, but our individual responses to our experience were vastly different. In our home that was dangerous and our world that was small and unjust I would escape to the safe, spacious vistas of my own imagination and my own despair. My sister somehow managed to retain both, her quick, joyous laughter and her quick, violent temper. I would internalize things, cry and wish I were dead. She would simply kick your ass and be done with it. By the time I was fifteen years old I had no reason to believe I’d have a future outside of an Institution for the Very Nervous and the Perpetually Afraid. But with the frequent support of Gloria, the chain-smoking matriarch of our next door neighbors, and a Family Services counselor, I developed the determination to not be, as Gloria put it, “my father’s whipping post” anymore. This was apparently a non-negotiable contract I had entered with him at birth and when I broke the contract I was sent away. I was packed up and driven to an orphanage four hours away. My sister cried hysterically, her ten year old heart breaking, as she struggled to free herself from our aunt that held her as our father physically pulled me out the front door. My little sister had worshipped the ground I sashayed on and now I was being taken away. It was like the white trash version of that scene in The Color Purple, as Nettie is literally ripped away from the grief stricken Celie. When my sister reached fifteen, and also broke the contract with our father that she so clearly adored, she too was sent to the children’s home. We stayed in contact frequently back then by writing letters to each other; postcards from siblings trapped in the two separate civil wars of our lives. Soon our individual struggles demanded our undivided attention and we lost touch. Our mother’s death in 1991 brought us back together briefly, but that was the last time I’ve seen my sister.

While I’ve busied myself over the years apparently attempting to lose my gag reflex with men whose sheer emotional unavailability should have choked me, my sister has fought more noble battles. When a local judge refused to allow she and her female partner of more than a dozen years to legally change and share their last name based on no precedent more substantial than his own prejudice, they would not be denied. The couple acquired an attorney and mounted a lengthy, arduous legal battle that, much to our father’s consternation, frequently made headlines state wide and beyond. “I don’t know why they couldn’t just change their names one at a time and not make a big circus about it all over the papers”, he would complain to me during one of our phone conversations. “Dad,” I’d say, purposely irritating him by responding to his presumably rhetorical question, “after mom died and you married her sister, wasn’t there a wedding announcement in the papers?” “That’s different,” he’d replied indignantly. “You’re right, dad. That’s very different, since your daughter and her mate weren’t related prior to their union.” As is his custom he would assure me that he would be praying for me and quickly end our phone call.

As a child I was so certain of my own future fatherhood that by age nine or ten I’d had a short list of possible names picked out for my future offspring. Now, at midlife, the role of being a father seems better left to those better financially heeled, more paternal and less self-indulgent than myself. No one expected my sister, the little girl who wanted to be a boy, to be a mother. A Phys. Ed. teacher? Sure. An auto mechanic? Of course. A mother? No. Well, yes. As it turns out, where there’s a will, there’s a turkey baster. My sister is now one of two proud mothers of two little girls. I’ve been made an uncle by nieces I’ve never seen.

In recent years through an act of my will I’ve forgiven our now stroke-addled and rather feeble father his many mistakes and abuses. My sister, understandably, has no more use for him than she would for any other dick. My own forgiveness for the man remains an act of faith, a work in progress. I completely respect her need to avoid any contact with him, just as I did for many years. It is our separation, the lack of contact or response from my sister that turns my mind back on itself and mars my heart with hair line cracks. Perhaps it is with us as it is with the survivors of any tragedy: plane crashes or war. To look in each others’ face is to necessarily remember, re-live, re-hurt. It’s been thirty-some years now since our parents imposed the end of our decade together as children daily surviving their own special brand of Bible-based terrorism. It’s too far back to reach. If we could, if we tried, would something in us snap like a rubber band extended beyond it’s capacity and we’d lose today; the today that we’ve run so far to find, the today we thought we’d never see? It seems that is an impossible, even an unnecessary risk for the adult stranger that is my sister to take. That’s alright. Alright, cause it has to be.

I can’t see the future any better now than I could imagine what lay beyond I-75 looking out by bedroom window as a child. But now enough wreckage of the past has been cleared that if I look back over my shoulder, open my heart, and squint my eyes, on the distant horizon of memory I can see a proud little three-foot version of me holding this deliciously brand new baby girl with coal black hair and a face that shined with all the innocence of Eden. I can smell the wet, wormy aroma of our mud pies baking in the sun. Most of all, though, I remember that little girl’s laughter; so joyous, so infectious, so original, that it was clearly on loan from the land of stars. I couldn’t save that little girl, but I can set that little girl free. Ultimately, the setting free is, perhaps, the most important part of any parent’s or little surrogate parent’s job. The real dyk-otomy remains that in letting her go I can still proudly exclaim, as I did when I was five, “She’s mine!”

– PreetamDas Kirtana

*this essay originally appeared on http://www.semantikon.com via the generous and talented Lance Oditt and was later featured as a special cover edition of The Dayton City Paper, where some of my earlier essays appeared monthly and that cover is also the source of the accompanying pictures here.

** this particular publishing/posting of this older piece is dedicated to Erin, Sarah, Chase, Zachary, Jerry, Nora, Rebecca, Rick, and all of us who continue to try and heal and reclaim our souls, even as we learn to walk, even with our limp, even with broken hearts, but, incrementally and with each other’s support, Not with broken spirits.

Mountain Laid Low

Mountain Laid Low

This rain falls cold, hard, and somehow slow.

This is not the summer’s cloudbursts and flash flood warnings recognized, something to brace for, something intense to be endured with an end to be celebrated. These showers don’t promise the drama of a story arc. These showers fall like a fact, like an unfortunate new reality; a return of the old chill that has never quite left my bones.

Thunder rolls and breaks over the distant mountains like relationships already nearing expiration, hopes born, churned, and destroyed amid much light and fury, but no heat; delivered, yes, but delivered only to death. To be warm again, for the first time, with no fear of the cold deposited, trapped in my marrow; to be cradled, if not in solidity, then at least in hope – at least, at last, finally, at the end of myself -at least, let there be hope. To finally, truly know, with no effort necessary, no suspension of disbelief, with no exercise in faith required, that I’m not broken, that I belong, that I won’t ever have to leave.

But I guess that’s why good, needful country folk talked about, sang about, and got real excited about the “glory land” and the “sweet by and by” and the “land where we’ll never grow old”. Of course, I’ve left behind such strange, literal ideas about heavenly “streets of gold”. The “on Earth as it is in heaven” mission reads more true, makes more sense. I don’t believe in “mansions just over the hilltop”, but I don’t believe in this place either. Folks like to talk about how important or not it is that you and I believe in God; but on days like this, all of these years of days, it sometimes seems it might be more important to believe God believes in me.

If at least I hadn’t come here, I would still have hope that there is something better, something better than a sky of brokenness and tears and this heavy, ancient fact of a rain that floods and drowns, rather than quenches, the prayed for rain that does the parched ground no good. From here, the pinhole of the past shines like a hope absent from the small, dark canvas of the future.

The showers fall into the night. The night falls into me.

– PreetamDas Kirtana

Tree Groves, Swingsets, and First Love: A Review of “Coming Clean: A Story of Faith” by Seth Haines

If by chance you looked over my recent list of my twenty favorite books of 2015, you will have found Seth Haines book, “Coming Clean: A Story of Faith”. While not consciously doing so, it’s safe to say that any book, nonfiction or novel, that ranks among my favorites is esteemed as a favorite, first of all, because of the quality of the writing and secondly, whether woven throughout or finally showing up, because of the capacity of the writing to alchemize words and vulnerability, honesty and Spirit, and to work, as though unrehearsed, the subtle and clear transference of hope. Seth’s book does just that. “Coming Clean” does chronicle Seth’s first ninety days of sobriety from alcohol but, this is about SO much more – about you and me; as Seth writes in the introduction, “It is a book about the human experience. We’ve all felt the pain in this groaning and grinding of life. We all cope in different ways…We all have our vices…This is an exposition of my stripping off the falsities, of coming clean.” Each and everyone of us has our something to come clean about, our own individual struggle with “inner sobriety” and this deeply honest, hope-filled book is “an open invitation to come clean.”

I related to Seth’s experience from the very first sentence. “Once, I was a hopeful man,” Seth begins. “Me, too,” I thought and plunged in. For those of us willing to accept the invitation, Seth takes us all the way in, beneath whatever our personal addiction, vices, and distractions. As he says, “The thing is the pain,” but also, “There is an antidote to the pain.” To uncover both, the pain and it’s antidote, Seth also takes us all the way back, back to “the good days when I felt the presence of God, before the meddling of men, before their dim theologies stripped me of childlike joy”; all the way back, in the words of the old Andrae Crouch song, “to where we first believed.”

For Seth, that way, way back was, as he writes, “when I was five playing in the mesquite trees.” Decades later, as an adult battling doubt, the illness of his youngest child, and addiction, through prayer and unanswered prayer, through the help of a therapist, and through his commitment to his sobriety, his faith, and to listening, he recalls, “that’s when I heard the still small voice say it for the first time, ‘Go back to the mesquite trees of your childlike faith and commune with Me.’

Do you remember the last place, the last time you had the faith of a child?

I do.

For me it was on the backyard swingset. One of the few bright memories from my childhood, a memory that shines all the brighter in contrast to the saturation of fear and abuse of my childhood, is me, maybe nine or ten years-old, on the backyard swingset, swinging high, face held parallel to the sky and, despite all odds, despite the terror of being a child in the house not three hundred feet away, inexplicably singing my heart out. Back and forth, flirting with vertigo and not caring one whit who heard, I swung high and sang at the top of my lungs “Heaven’s Jubilee” or “Just a Little Talk With Jesus” and later, a favorite song we sang in the church choir: “I can make it, through the valleys, over mountains, through the storms. Jesus keeps me, so completely, I can make it all the way home.” Of course, all of my “valleys, mountains, and storms” were actually IN the “home” and if I had sang from my reality, I would have altered the lyrics and sang, “I can make it all the way OUT of home. Nevertheless, it was a point of contact, a place of communion where for just a little stolen while, because I was out of arms reach, I didn’t have to worry about backhands, belts, bruises, or welts; where for just that window of opportunity between my upward arcs of the swing and the sky, it was just me and God. In that long ago time and place, my childlike faith soared and while it may not have been a shield, it was a rock. I knew, I simply KNEW then, that all things were possible, but that was before, before so many unanswered prayers, before so much betrayal, before the policemen and the orphanage, before, like Seth, “an exchange took place, and I bartered my mustard seed of childlike faith for the bitter seed of doubt…and this seed grew in shadow for years”, as my feeling of “God abandonment” grew.

As Seth writes, “You, me…we all seperate ourselves from simple faith at some point,” all for our own very good reasons and yet, none of these very good reasons, not our doubt or cynicism, none of our vices or coping mechanisms, addictions or distractions, none of these quiet or quell the ever-abiding refrain of God’s voice saying, “I have never left nor forsaken you. There is healing if you let there be.”

“Coming Clean: A Story of Faith” is about first love, the loss of childlike faith and the healing in reclaiming it, about our persistent and futile attempts at avoiding pain and the antidote to our pain, about “inner sobriety”, about prayers, both “tarred-over sinking things” and prayers that transform our hearts and restore our hope. I encourage you to accept the invitation Seth Haines extends in “Coming Clean”. I encourage you to share your experience with “Coming Clean”. I’d love to hear about it here and, more importantly, Seth would love to hear about it. Drop him a line, there’s a link below.

I’ll close with this encouragement from Seth: “See the God who was with you as a child. Hear Him tell you He never left, not even in the darkest days. Believe Him; count Him as your bonded love, the two of you fused closer than bone and marrow. Follow this path of life knowing He is in you and you are in Him. This is the truth.”

Offer your comments, experience, or feedback for Seth, learn more and follow a great blog at http://www.sethhaines.com

Words That Give Me Life in 2015: 20 Favorite Books, 3 albums, and 1 blog

And to beat the band to the coming barrage of Year-End Lists, here’s my Top 20 Favorite Books of 2015, in no particular order, with the exception of #1:

20 – Commemorating King – Ewuare X. Osayande

19 – Pray, Write, Grow: Cultivating Prayer and Writing Together – Ed Cyzewski

18- Unoffendable – Brant Hansen

17 – Brimstone – Hugh Halter

16 – A More Christlike God: A More Beautiful Gospel – Brad Jersak

15 – Unafraid – Susie Davis

14 – After The Wrath of God – Anthony Petro

13 – Between the World and Me – Ta-Nehisi Coates

12 – Wild in the Hollow – Amber C Haines

11 – Rising Strong – Brene Brown

10 – Avenue of Mysteries – John Irving

9 – A Little Life – Hanya Yanagihara

8 – Did You Ever Have a Family? – Bill Clegg

7 – Everything – Mary DeMuth

6 – The Art of Memoir – Mary Karr

5 – Man Enough – Nate Pyle

4 – WANTED – Chris Hoke

3 – Coming Clean – Seth Haines

2 – Accidental Saints – Nadia Bolz-Weber
and,
I assume to no one’s surprise that has followed me at all here or on FB, the book whose words are hope and Life (and great storytelling!) to me and a book I will continue to gift to others – #1 is, of course,

1 – Midnight Jesus – Jamie Blaine

*all of the books on my list are available from your favorite booksellers (Amazon, B&N, etc.) And would make wonderful, enriching gifts for loved ones, including yourself.

** Looking Ahead – Coming up in 2016, “The Edge of Over There” Shawn Smucker’s sequel to “The Day the Angels Fell”

And among favorite blogs: INDISPENSABLE: John Pavlovitz

Music: Lotsa favorites from country to jazz, but really nothing came close to these 3:
A Table Full of Strangers – Jason Upton

Psalms – Sandra McCracken

The Burning Edge of Dawn – Andrew Peterson

Merry Christmas & Happy New Year to alla ya’s and especially y’all artists, writers, musicians, etc. who compel us, convict us, nurture and inspire us, and through your courage, heart, and talent share hope in our hope-starved world.FB_IMG_1450201308803